இந்த மொழியில் இன்னும் மொழிபெயர்ப்பு இல்லை; English காட்டப்படுகிறது.
9
அலியா 3
And Moses said unto them: ‘Stay ye, that I may hear what the LORD will command concerning you.’
அலியா 4
At the commandment of the LORD they encamped, and at the commandment of the LORD they journeyed; they kept the charge of the LORD, at the commandment of the LORD by the hand of Moses.
Miqra according to the Masorah · உரிமம்: CC BY-SA · மூலம்
The Holy Scriptures: A New Translation (JPS 1917) · உரிமம்: Public Domain · மூலம்
சொல் வாரியாக (Hebrew → English · Strong’s)
- לֹֽאlôʼnot
- יַשְׁאִ֤ירוּshâʼarto swell up
- מִמֶּ֨נּוּ֙mina part of
- עַדʻadas far as
- בֹּ֔קֶרbôqerdawn
- וְעֶ֖צֶםʻetsema bone
- לֹ֣אlôʼnot
- יִשְׁבְּרוּshâbarto burst
- ב֑וֹ
- כְּכָלkôlthe whole
- חֻקַּ֥תchuqqâhan enactment
- הַפֶּ֖סַחpeçacha pretermission
- יַעֲשׂ֥וּʻâsâhto do or make
- אֹתֽוֹʼêthself (but generally used to point out mo
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 9:12 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
They shall not leave any of it over until the morning and they shall not break any of its bones; according to all the statutes of the Pesach-offering they shall perform it.
உரிமம்: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
They shall not leave over of it until the morning, and a bone shall they not break in it; according to all the statute of the Pesach shall they offer it.
உரிமம்: CC BY
עברית · Miqra according to the Masorah
לֹֽא־יַשְׁאִ֤ירוּ מִמֶּ֙נּוּ֙ עַד־בֹּ֔קֶר וְעֶ֖צֶם לֹ֣א יִשְׁבְּרוּ־ב֑וֹ כְּכׇל־חֻקַּ֥ת הַפֶּ֖סַח יַעֲשׂ֥וּ אֹתֽוֹ׃
உரிமம்: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
they shall leave none of it unto the morning, nor break a bone thereof; according to all the statute of the passover they shall keep it.
உரிமம்: Public Domain
עברית · Tanach with Ta'amei Hamikra
לֹֽא־יַשְׁאִ֤ירוּ מִמֶּ֙נּוּ֙ עַד־בֹּ֔קֶר וְעֶ֖צֶם לֹ֣א יִשְׁבְּרוּ־ב֑וֹ כְּכָל־חֻקַּ֥ת הַפֶּ֖סַח יַעֲשׂ֥וּ אֹתֽוֹ׃
உரிமம்: Public Domain
עברית · Tanach with Text Only
לא ישאירו ממנו עד בקר ועצם לא ישברו בו ככל חקת הפסח יעשו אתו
உரிமம்: Public Domain
עברית · Tanach with Nikkud
לֹא־יַשְׁאִירוּ מִמֶּנּוּ עַד־בֹּקֶר וְעֶצֶם לֹא יִשְׁבְּרוּ־בוֹ כְּכָל־חֻקַּת הַפֶּסַח יַעֲשׂוּ אֹתוֹ׃
உரிமம்: Public Domain
English · Sefaria Community Translation
None should remain from it till morning, and one should not break a bone of the paschal lamb, and you will fulfill the commandment according to all its statutes.
உரிமம்: CC0
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
זײ זאָלן ניט איבערלאָזן פֿון אים ביז אין דער פֿרי, און אַ בײן זאָלן זײ ניט צעברעכן אין אים; לױט דעם גאַנצן דין פֿון קָרבן-פּסח זאָלן זײ אים מאַכן.
உரிமம்: CC0
Français · Bible du Rabbinat 1899 [fr]
n’en laisseront rien pour le lendemain, et n’en briseront pas un seul os: ils suivront, à son égard, tout le rite de la Pâque.
உரிமம்: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Nie zostawią z niej do rana, a kości nie złamią w niej, według wszystkich obrzędów ofiary paschalnej niechaj spełnią ją.
உரிமம்: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Sie sollen nichts davon übrig lassen bis zum Morgen, und keinen Knochen an ihm zerbrechen, nach der ganzen Satzung des Pessach sollen sie es opfern.
உரிமம்: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ili ne lasu iom el ĝi ĝis la mateno, kaj oston ili ne rompu en ĝi; laŭ ĉiuj ritoj de la Pasko ili faru ĝin.
உரிமம்: Public Domain
Commentary on Numbers 9:12
Targum Jonathan
English
They shall not leave of it till the morning, and a bone in it shall not be broken; according to every instruction in the decree of the Pascha in Nisan, they shall perform it. In the Pascha of Nisan (such persons) may eat unleavened bread, but not perform the oblation of the Pascha on account of their defilement; but in the Pascha of Ijar being purified they shall offer it.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · உரிமம்: Public Domain · Full commentary on Sefaria