இந்த மொழியில் இன்னும் மொழிபெயர்ப்பு இல்லை; English காட்டப்படுகிறது.
15
அலியா 5
One law and one ordinance shall be both for you, and for the stranger that sojourneth with you.
அலியா 6
அலியா 7
Because he hath despised the word of the LORD, and hath broken His commandment; that soul shall utterly be cut off, his iniquity shall be upon him.
And all the congregation brought him without the camp, and stoned him with stones, and he died, as the LORD commanded Moses.
I am the LORD your God, who brought you out of the land of Egypt, to be your God: I am the LORD your God.’
Miqra according to the Masorah · உரிமம்: CC BY-SA · மூலம்
The Holy Scriptures: A New Translation (JPS 1917) · உரிமம்: Public Domain · மூலம்
சொல் வாரியாக (Hebrew → English · Strong’s)
- וַיַּנִּ֥יחוּyânachto deposit
- אֹת֖וֹʼêthself (but generally used to point out mo
- בַּמִּשְׁמָ֑רmishmâra guard
- כִּ֚יkîyvery widely used as a relative conjuncti
- לֹ֣אlôʼnot
- פֹרַ֔שׁpârâshto separate
- מַהmâhinterrogative what?
- יֵּעָשֶׂ֖הʻâsâhto do or make
- לֽוֹ
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 15:34 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
They placed him under guard since it was not specified, what was to be done to him.
உரிமம்: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And they placed him in ward, for it was not made clear what should be done with him [i.e., which death penalty he was to receive].
உரிமம்: CC BY
עברית · Miqra according to the Masorah
וַיַּנִּ֥יחוּ אֹת֖וֹ בַּמִּשְׁמָ֑ר כִּ֚י לֹ֣א פֹרַ֔שׁ מַה־יֵּעָשֶׂ֖ה לֽוֹ׃ {ס}
உரிமம்: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And they put him in ward, because it had not been declared what should be done to him.
உரிமம்: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיַּנִּ֥יחוּ אֹת֖וֹ בַּמִּשְׁמָ֑ר כִּ֚י לֹ֣א פֹרַ֔שׁ מַה־יֵּעָשֶׂ֖ה לֽוֹ׃ (ס)
உரிமம்: Public Domain
עברית · Tanach with Text Only
ויניחו אתו במשמר כי לא פרש מה יעשה לו
உரிமம்: Public Domain
עברית · Tanach with Nikkud
וַיַּנִּיחוּ אֹתוֹ בַּמִּשְׁמָר כִּי לֹא פֹרַשׁ מַה־יֵּעָשֶׂה לוֹ׃
உரிமம்: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און מע האָט אים אַרײַנגעזעצט אין װאַך, װאָרום עס איז ניט באַשײדט געװאָרן װאָס אים זאָל געטאָן װערן.
உரிமம்: CC0
Français · Bible du Rabbinat 1899 [fr]
On le mit en lieu sûr, parce qu’il n’avait pas été expliqué comment il fallait agir à son égard.
உரிமம்: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I oddali go pod straż, bo nie było wyjaśnioném, co czynić z nim.
உரிமம்: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Sie taten ihn in Verhaft, denn es war nicht entschieden, was ihm geschehen sollte.
உரிமம்: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj oni metis lin en gardejon, ĉar ne estis ankoraŭ klarigite, kion oni devas fari al li.
உரிமம்: Public Domain
Commentary on Numbers 15:34
Rashi
English
Since it was not specified, what was to be done with him. [They did not know] how to execute him, but they knew that someone who desecrates the Shabbos must be put to death.
Rashi Chumash, Metsudah Publications, 2009 · உரிமம்: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
This is one of four judgments which were brought before Mosheh the prophet, which he adjudged according to the Word of the Holy. Of these judgments some related to money, and some to life. In the judgments regarding money Mosheh was prompt, but in those affecting life he was deliberate, and in each he said, I have not heard, - to teach the princes of the future Sanhedrin to be prompt in decisions on mammon, and deliberate in those that involved life, nor to be ashamed to inquire for counsel in what may be difficult, forasmuch as Mosheh the Rabbi of Israel himself had need to say, I have not heard. Therefore put they him in confinement, because they had not yet heard the explanation of the judgment they should execute upon him.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · உரிமம்: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
במשמר. בפתחות הבי"ת מקום היה ידוע:
מה יעשה לו. אי זו מיתה ימות:
On Your Way · உரிமம்: Public Domain · Full commentary on Sefaria
Rashbam
English
כי לא פורש, the type of death penalty had not yet been stated clearly.
Eliyahu Munk, HaChut Hameshulash · உரிமம்: CC-BY · Full commentary on Sefaria