இந்த மொழியில் இன்னும் மொழிபெயர்ப்பு இல்லை; English காட்டப்படுகிறது.
9
பராஷத் Shmini
அலியா 1
அலியா 2
அலியா 3
Miqra according to the Masorah · உரிமம்: CC BY-SA · மூலம்
The Holy Scriptures: A New Translation (JPS 1917) · உரிமம்: Public Domain · மூலம்
சொல் வாரியாக (Hebrew → English · Strong’s)
- וַיַּקְרֵב֮qârabto approach for whatever purpose
- אֶתʼêthself (but generally used to point out mo
- הַמִּנְחָה֒minchâha donation
- וַיְמַלֵּ֤אmâlêʼto fill or be full of
- כַפּוֹ֙kaphthe hollow hand or palm (so of the paw o
- מִמֶּ֔נָּהmina part of
- וַיַּקְטֵ֖רqâṭarto smoke
- עַלʻalabove
- הַמִּזְבֵּ֑חַmizbêachan altar
- מִלְּבַ֖דbadseparation
- עֹלַ֥תʻôlâha step or
- הַבֹּֽקֶרbôqerdawn
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 9:17 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
He brought the meal-offering; he filled his palm from it and burned it on the altar: aside from the burnt-offering [that was brought] in the morning.
உரிமம்: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And he presented the meal-offering and he filled his hand from it [viz., the kemitzah], and he smoked it upon the altar, aside from the burnt-offering of the morning. [He offered all of these after the continual burnt-offering.]
உரிமம்: CC BY
עברית · Miqra according to the Masorah
וַיַּקְרֵב֮ אֶת־הַמִּנְחָה֒ וַיְמַלֵּ֤א כַפּוֹ֙ מִמֶּ֔נָּה וַיַּקְטֵ֖ר עַל־הַמִּזְבֵּ֑חַ מִלְּבַ֖ד עֹלַ֥ת הַבֹּֽקֶר׃
உரிமம்: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the meal-offering was presented; and he filled his hand therefrom, and made it smoke upon the altar, besides the burnt-offering of the morning.
உரிமம்: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיַּקְרֵב֮ אֶת־הַמִּנְחָה֒ וַיְמַלֵּ֤א כַפּוֹ֙ מִמֶּ֔נָּה וַיַּקְטֵ֖ר עַל־הַמִּזְבֵּ֑חַ מִלְּבַ֖ד עֹלַ֥ת הַבֹּֽקֶר׃
உரிமம்: Public Domain
עברית · Tanach with Text Only
ויקרב את המנחה וימלא כפו ממנה ויקטר על המזבח מלבד עלת הבקר
உரிமம்: Public Domain
עברית · Tanach with Nikkud
וַיַּקְרֵב אֶת־הַמִּנְחָה וַיְמַלֵּא כַפּוֹ מִמֶּנָּה וַיַּקְטֵר עַל־הַמִּזְבֵּחַ מִלְּבַד עֹלַת הַבֹּקֶר׃
உரிமம்: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און ער האָט געמאַכט גענענען דאָס שפּײַזאָפּפֿער, און האָט אָנגעפֿילט זײַן האַנט דערפֿון, און געדעמפֿט אױפֿן מזבח, אַחוץ דעם בראַנדאָפּפֿער פֿון אין דער פֿרי.
உரிமம்: CC0
Français · Bible du Rabbinat 1899 [fr]
Il y joignit l’oblation et en prit plein sa main, portion qu’il fit fumer sur l’autel, indépendamment de l’holocauste du matin.
உரிமம்: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Przyniósł téż ofiarę śniedną, i napełnił nią dłoń swoję i puścił z dymem na ofiarnicy, oprócz całopalenia porannego.
உரிமம்: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Er ließ das Speiseopfer herbei bringen, und füllte seine Hand davon und ließ es in Dampf aufgehen auf dem Altar, außer dem Morgenopfer.
உரிமம்: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj li alportis la farunoferon kaj prenis el ĝi plenmanon kaj bruligis tion sur la altaro krom la matena brulofero.
உரிமம்: Public Domain
Commentary on Leviticus 9:17
Rashi
עברית
וימלא כפו. היא קמיצה:
מלבד עלת הבקר. כל אלה עשה אחר עולת התמיד:
On Your Way · உரிமம்: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And they brought the mincha, and he filled his hands therefrom, and took of it a portion for its memorial, and burned upon the altar, beside the morning sacrifice
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · உரிமம்: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
BESIDES THE BURNT-OFFERING OF THE MORNING. Scripture had to mention this here, in order to teach us that the burnt-offering of the people [which was a special offering for that day] did not exempt [them from bringing] the Daily burnt-offering, nor did it precede it [as nothing may ever be offered before the Daily burnt-offering of the morning]. But Scripture did not have to mention this about the seven days of consecration [namely that the offerings of those days were to be offered besides the burnt-offering of the morning], because those were offerings of individuals [i.e., Aaron and his sons] to consecrate them as priests, and it is self-understood that such offerings did not exempt [them from bringing] the Daily burnt-offering, nor did they precede it.
In the Torath Kohanim the Rabbis have taught: 12. The meaning of this quote will be explained by Ramban further on in the text. “And the meal-offering was presented; and he filled his hand therefrom and burnt it on the altar, besides the burnt-offering of the morning. What does this come to teach us? Shall we say it teaches us that if he could not obtain the meal-offering [which was offered with every burnt-offering] that he should nevertheless bring the animal [as a burnt-offering]? [That could not be the case], for it has already been stated, And the burnt-offering was presented, and he offered it according to the ordinances. If so, why does it say, and he burnt it [i.e., the meal-offering] upon the altar, besides the burnt-offering of the morning? It is to teach us that there were two meal-offerings there, one for the [Daily] burnt-offering and one [brought] by itself” [for the burnt-offering of the people, which was a special offering of that eighth day].
The meaning of this text [of the Torath Kohanim] is as follows: Had Scripture stated, “And the burnt-offering was presented, and he offered it according to the ordinance, besides the burnt-offering of the morning,” the sense thereof would have been to teach that the Daily burnt-offering precedes [the other offerings], as He says in the section of the Additional Offerings, it shall be offered beside the continual burnt-offering, and the drink-offering thereof; beside the continual burnt-offering., Verse 31. But since He mentioned the meal-offering — stating, And the meal-offering was presented; and he filled his hand therefrom, and burnt it on the altar, besides the burnt-offering of …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · உரிமம்: CC-BY · Full commentary on Sefaria
Sforno
English
מלבד עולת הבקר, apart from the gift offering which accompanied the morning burnt offering.
Eliyahu Munk, HaChut Hameshulash · உரிமம்: CC-BY · Full commentary on Sefaria
Da'at Zekenim
English
ויקרב את המנחה, “he then brought forward the meal offering;” after that he slaughtered the ox and the ram as peace offerings. This sequence also deserves further study as the order is unusual. We would have expected the meal offering to be the least in that sequence. (Compare verse 4)
Daat Zekenim translated by Rb. Eliyahu Munk · உரிமம்: CC-BY · Full commentary on Sefaria