இந்த மொழியில் இன்னும் மொழிபெயர்ப்பு இல்லை; English காட்டப்படுகிறது.
5
All these were reckoned by genealogies in the days of Jotham king of Judah and in the days of Jeroboam king of Israel.
For there fell many slain, because the war was of God. And they dwelt in their stead until the captivity.
And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tillegath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half-tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river of Gozan, unto this day.
and Jehozadak went into captivity, when the LORD carried away Judah and Jerusalem by the hand of Nebuchadnezzar.
Miqra according to the Masorah · உரிமம்: CC BY-SA · மூலம்
The Holy Scriptures: A New Translation (JPS 1917) · உரிமம்: Public Domain · மூலம்
சொல் வாரியாக (Hebrew → English · Strong’s)
- וִיהוֹצָדָ֣קYᵉhôwtsâdâqJehotsadak
- הָלַ֔ךְhâlakto walk (in a great variety of applicati
- בְּהַגְל֣וֹתgâlâhto denude
- יְהוָ֔הYᵉhôvâhJehovah
- אֶתʼêthself (but generally used to point out mo
- יְהוּדָ֖הYᵉhûwdâhJehudah
- וִירוּשָׁלִָ֑םYᵉrûwshâlaimJerushalaim or Jerushalem
- בְּיַ֖דyâda hand (the open one (indicating power
- נְבֻכַדְנֶאצַּֽרNᵉbûwkadneʼtstsarNebukadnetstsar
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
I Chronicles 5:41 in every translation
עברית · Miqra according to the Masorah
וִיהוֹצָדָ֣ק הָלַ֔ךְ בְּהַגְל֣וֹת יְהֹוָ֔ה אֶת־יְהוּדָ֖ה וִירֽוּשָׁלָ֑͏ִם בְּיַ֖ד נְבֻכַדְנֶאצַּֽר׃ {פ}
உரிமம்: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
and Jehozadak went into captivity, when the LORD carried away Judah and Jerusalem by the hand of Nebuchadnezzar.
உரிமம்: Public Domain
עברית · Tanach with Ta'amei Hamikra
וִיהוֹצָדָ֣ק הָלַ֔ךְ בְּהַגְל֣וֹת יְהוָ֔ה אֶת־יְהוּדָ֖ה וִירוּשָׁלִָ֑ם בְּיַ֖ד נְבֻכַדְנֶאצַּֽר׃ (ס)
உரிமம்: Public Domain
עברית · Tanach with Text Only
ויהוצדק הלך בהגלות יהוה את יהודה וירושלם ביד נבכדנאצר
உரிமம்: Public Domain
עברית · Tanach with Nikkud
וִיהוֹצָדָק הָלַךְ בְּהַגְלוֹת יְהוָה אֶת־יְהוּדָה וִירוּשָׁלִָם בְּיַד נְבֻכַדְנֶאצַּר׃
உரிமம்: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
And Yehotzadak went [in exile to Bavel] when the L-rd exiled Judah and Jerusalem by the hand of Nevuchadnezzar.
உரிமம்: CC BY
Français · Bible du Rabbinat 1899 [fr]
Joçadak émigra, lorsque Dieu exila Juda et Jérusalem par l’intermédiaire de Nabuchodonozor.
உரிமம்: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און יהוֹצָדָק איז אַװעק אין גלות, װען גאָט האָט פֿאַרטריבן יהודה און ירושָלַיִם דורך דער האַנט פֿון נבֿוחדנֶצַרן.
உரிமம்: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Jehocadak iris en kaptitecon, kiam la Eternulo elpatrujigis la Judojn kaj la Jerusalemanojn per Nebukadnecar.
உரிமம்: Public Domain
Commentary on I Chronicles 5:41
Rashi
English
And Jehozadak went when the Lord exiled Judah and Jerusalem And the verse in the Book of Haggai (1:1): “Joshua the son of Jehozadak, the [High] Priest,” does not [mean] that Jehozadak ever served in the high priesthood, for he was exiled to Babylon in the days of Jeconiah, as it is written: “And Jehozadak went when... exiled etc.,” but Joshua his son was the High Priest when they ascended from Babylon during the time of the Second Temple. Now why was Azariah the son of Seraiah the scholar not the High Priest, but [instead] his nephew Joshua the son of Jehozadak? This is the reason: because Joshua ascended with Zerubbabel many days and years before Ezra ascended.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · உரிமம்: CC-BY · Full commentary on Sefaria