இந்த மொழியில் இன்னும் மொழிபெயர்ப்பு இல்லை; English காட்டப்படுகிறது.
32
பராஷத் Ha'Azinu
அலியா 1
அலியா 2
அலியா 3
அலியா 4
அலியா 5
அலியா 6
Sing aloud, O ye nations, of His people; For He doth avenge the blood of His servants, And doth render vengeance to His adversaries, And doth make expiation for the land of His people.
அலியா 7
For it is no vain thing for you; because it is your life, and through this thing ye shall prolong your days upon the land, whither ye go over the Jordan to possess it.’
For thou shalt see the land afar off; but thou shalt not go thither into the land which I give the children of Israel.’
Miqra according to the Masorah · உரிமம்: CC BY-SA · மூலம்
The Holy Scriptures: A New Translation (JPS 1917) · உரிமம்: Public Domain · மூலம்
சொல் வாரியாக (Hebrew → English · Strong’s)
- וַיָּבֹ֣אbôwʼto go or come
- מֹשֶׁ֗הMôshehMosheh
- וַיְדַבֵּ֛רdâbarproperly
- אֶתʼêthself (but generally used to point out mo
- כָּלkôlthe whole
- דִּבְרֵ֥יdâbâra word
- הַשִּׁירָֽהshîyra song
- הַזֹּ֖אתzôʼththis
- בְּאָזְנֵ֣יʼôzenbroadness. i.e. the ear
- הָעָ֑םʻama people
- ה֖וּאhûwʼhe
- וְהוֹשֵׁ֥עַHôwshêaʻHoshea
- בִּןbêna son
- נֽוּןNûwnNun or Non
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 32:44 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Moshe came and he spoke all the words of this song in the hearing of the people; he and Hoshe’a, the son of Nun.
உரிமம்: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Moses came and he spoke all the words of this song in the ears of the people, he and Hoshea the son of Nun. [Moses invested Joshua with the authority to expound in his (Moses') lifetime in order to raise his stature in the eyes of Israel (but Joshua, nonetheless, persisted in his humility, this, the signification of the reversion to "Hoshea" here, after he had already been granted the eminence of Yehoshua")].
உரிமம்: CC BY
עברית · Miqra according to the Masorah
וַיָּבֹ֣א מֹשֶׁ֗ה וַיְדַבֵּ֛ר אֶת־כׇּל־דִּבְרֵ֥י הַשִּׁירָֽה־הַזֹּ֖את בְּאׇזְנֵ֣י הָעָ֑ם ה֖וּא וְהוֹשֵׁ֥עַ בִּן־נֽוּן׃
உரிமம்: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Moses came and spoke all the words of this song in the ears of the people, he, and Hoshea the son of Nun.
உரிமம்: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיָּבֹ֣א מֹשֶׁ֗ה וַיְדַבֵּ֛ר אֶת־כָּל־דִּבְרֵ֥י הַשִּׁירָֽה־הַזֹּ֖את בְּאָזְנֵ֣י הָעָ֑ם ה֖וּא וְהוֹשֵׁ֥עַ בִּן־נֽוּן׃
உரிமம்: Public Domain
עברית · Tanach with Text Only
ויבא משה וידבר את כל דברי השירה הזאת באזני העם הוא והושע בן נון
உரிமம்: Public Domain
עברית · Tanach with Nikkud
וַיָּבֹא מֹשֶׁה וַיְדַבֵּר אֶת־כָּל־דִּבְרֵי הַשִּׁירָה־הַזֹּאת בְּאָזְנֵי הָעָם הוּא וְהוֹשֵׁעַ בִּן־נוּן׃
உரிமம்: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און משה איז געקומען און האָט גערעדט אַלע װערטער פֿון דעם דאָזיקן געזאַנג אין די אױערן פֿון פֿאָלק, ער און יהוֹשועַ דער זון פֿון נון.
உரிமம்: CC0
Français · Bible du Rabbinat 1899 [fr]
Moïse vint faire entendre au peuple toutes les paroles de ce cantique, lui avec Hoschéa, fils de Noun.
உரிமம்: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I przyszedł Mojżesz, i wypowiedział wszystkie słowa pieśni tej w uszy ludu, - on i Hoszea, syn Nuna.
உரிமம்: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Mose ging und redete all die Worte dieses Gesanges vor dem Volke, er und Josua Sohn Nuns.
உரிமம்: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Moseo venis kaj eldiris ĉiujn vortojn de ĉi tiu kanto antaŭ la oreloj de la popolo, li kaj Josuo, filo de Nun.
உரிமம்: Public Domain
Commentary on Deuteronomy 32:44
Rashi
עברית
הוא והושע בן נון. שבת של דיוזגי היתה, נטלה רשות מזה ונתנה לזה, העמיד לו משה מתרגמן ליהושע, שיהא דורש בחייו, כדי שלא יאמרו ישראל בחיי רבך לא היה לך להרים ראש ולמה קוראו כאן הושע, לומר שלא זחה דעתו עליו, שאף על פי שנתנה לו גדלה, השפיל עצמו כאשר מתחלתו:
On Your Way · உரிமம்: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And Mosheh came from the tabernacle of the house of instruction, and spake all the words of this hymn, in the hearing of the people, he and Jehoshua bar Nun.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · உரிமம்: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
Moshe came To indicate that after Moshe went to every tribe and charged them [comment on 31: 1], he then came to the Tent of Assembly, where all the children of Israel gathered before him, and where he then recited the song.
he and Hoshea the son of Nun Compare, “Moshe, and the children of Israel, then sang” [Exodus 15: 1] [comment on Exodus 15: 1]. This was also done to exalt the stature of Yehoshua in the eyes of the nation. Scripture calls him Hoshea because that was the name by which all Israel knew him, for who, other than the chieftans of the people, knew that Moshe had changed his name to Yehoshua? There is also the well-known homiletical explanation [that he remained as pious as when he had been a commoner — Translator] [Sifrey on this verse].
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · உரிமம்: CC-BY · Full commentary on Sefaria
Rashbam
English
הוא והושע בן נון, for G’d commanded both of them, as we read in Deut. 31,14 והתייצבו באוהל מועד ואצונו, ”and stand at attention (plural mode) in the Tent of Testimony, and I will command, etc.”
Eliyahu Munk, HaChut Hameshulash · உரிமம்: CC-BY · Full commentary on Sefaria