Deuteronomy 24:5

The Holy Scriptures: A New Translation (JPS 1917)

இந்த மொழியில் இன்னும் மொழிபெயர்ப்பு இல்லை; English காட்டப்படுகிறது.

24

1 כִּֽי־יִקַּ֥ח אִ֛ישׁ אִשָּׁ֖ה וּבְעָלָ֑הּ וְהָיָ֞ה אִם־לֹ֧א תִמְצָא־חֵ֣ן בְּעֵינָ֗יו כִּי־מָ֤צָא בָהּ֙ עֶרְוַ֣ת דָּבָ֔ר וְכָ֨תַב לָ֜הּ סֵ֤פֶר כְּרִיתֻת֙ וְנָתַ֣ן בְּיָדָ֔הּ וְשִׁלְּחָ֖הּ מִבֵּיתֽוֹ׃ When a man taketh a wife, and marrieth her, then it cometh to pass, if she find no favour in his eyes, because he hath found some unseemly thing in her, that he writeth her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house,

2 וְיָצְאָ֖ה מִבֵּית֑וֹ וְהָלְכָ֖ה וְהָיְתָ֥ה לְאִישׁ־אַחֵֽר׃ and she departeth out of his house, and goeth and becometh another man’s wife,

3 וּשְׂנֵאָהּ֮ הָאִ֣ישׁ הָאַחֲרוֹן֒ וְכָ֨תַב לָ֜הּ סֵ֤פֶר כְּרִיתֻת֙ וְנָתַ֣ן בְּיָדָ֔הּ וְשִׁלְּחָ֖הּ מִבֵּית֑וֹ א֣וֹ כִ֤י יָמוּת֙ הָאִ֣ישׁ הָאַחֲר֔וֹן אֲשֶׁר־לְקָחָ֥הּ ל֖וֹ לְאִשָּֽׁה׃ and the latter husband hateth her, and writeth her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, who took her to be his wife;

4 לֹא־יוּכַ֣ל בַּעְלָ֣הּ הָרִאשׁ֣וֹן אֲשֶֽׁר־שִׁ֠לְּחָ֠הּ לָשׁ֨וּב לְקַחְתָּ֜הּ לִהְי֧וֹת ל֣וֹ לְאִשָּׁ֗ה אַחֲרֵי֙ אֲשֶׁ֣ר הֻטַּמָּ֔אָה כִּֽי־תוֹעֵבָ֥ה הִ֖וא לִפְנֵ֣י יְהֹוָ֑ה וְלֹ֤א תַחֲטִיא֙ אֶת־הָאָ֔רֶץ אֲשֶׁר֙ יְהֹוָ֣ה אֱלֹהֶ֔יךָ נֹתֵ֥ן לְךָ֖ נַחֲלָֽה׃ {ס} her former husband, who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD; and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.

அலியா 6

5 כִּֽי־יִקַּ֥ח אִישׁ֙ אִשָּׁ֣ה חֲדָשָׁ֔ה לֹ֤א יֵצֵא֙ בַּצָּבָ֔א וְלֹא־יַעֲבֹ֥ר עָלָ֖יו לְכׇל־דָּבָ֑ר נָקִ֞י יִהְיֶ֤ה לְבֵיתוֹ֙ שָׁנָ֣ה אֶחָ֔ת וְשִׂמַּ֖ח אֶת־אִשְׁתּ֥וֹ אֲשֶׁר־לָקָֽח׃ When a man taketh a new wife, he shall not go out in the host, neither shall he be charged with any business; he shall be free for his house one year, and shall cheer his wife whom he hath taken.

6 לֹא־יַחֲבֹ֥ל רֵחַ֖יִם וָרָ֑כֶב כִּי־נֶ֖פֶשׁ ה֥וּא חֹבֵֽל׃ {ס} No man shall take the mill or the upper millstone to pledge; for he taketh a man’s life to pledge.

7 כִּי־יִמָּצֵ֣א אִ֗ישׁ גֹּנֵ֨ב נֶ֤פֶשׁ מֵאֶחָיו֙ מִבְּנֵ֣י יִשְׂרָאֵ֔ל וְהִתְעַמֶּר־בּ֖וֹ וּמְכָר֑וֹ וּמֵת֙ הַגַּנָּ֣ב הַה֔וּא וּבִֽעַרְתָּ֥ הָרָ֖ע מִקִּרְבֶּֽךָ׃ {ס} If a man be found stealing any of his brethren of the children of Israel, and he deal with him as a slave, and sell him; then that thief shall die; so shalt thou put away the evil from the midst of thee.

8 הִשָּׁ֧מֶר בְּנֶֽגַע־הַצָּרַ֛עַת לִשְׁמֹ֥ר מְאֹ֖ד וְלַעֲשׂ֑וֹת כְּכֹל֩ אֲשֶׁר־יוֹר֨וּ אֶתְכֶ֜ם הַכֹּהֲנִ֧ים הַלְוִיִּ֛ם כַּאֲשֶׁ֥ר צִוִּיתִ֖ם תִּשְׁמְר֥וּ לַעֲשֽׂוֹת׃ Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you, as I commanded them, so ye shall observe to do.

9 זָכ֕וֹר אֵ֧ת אֲשֶׁר־עָשָׂ֛ה יְהֹוָ֥ה אֱלֹהֶ֖יךָ לְמִרְיָ֑ם בַּדֶּ֖רֶךְ בְּצֵאתְכֶ֥ם מִמִּצְרָֽיִם׃ {ס} Remember what the LORD thy God did unto Miriam, by the way as ye came forth out of Egypt.

10 כִּֽי־תַשֶּׁ֥ה בְרֵֽעֲךָ֖ מַשַּׁ֣את מְא֑וּמָה לֹא־תָבֹ֥א אֶל־בֵּית֖וֹ לַעֲבֹ֥ט עֲבֹטֽוֹ׃ When thou dost lend thy neighbour any manner of loan, thou shalt not go into his house to fetch his pledge.

11 בַּח֖וּץ תַּעֲמֹ֑ד וְהָאִ֗ישׁ אֲשֶׁ֤ר אַתָּה֙ נֹשֶׁ֣ה ב֔וֹ יוֹצִ֥יא אֵלֶ֛יךָ אֶֽת־הַעֲב֖וֹט הַחֽוּצָה׃ Thou shalt stand without, and the man to whom thou dost lend shall bring forth the pledge without unto thee.

12 וְאִם־אִ֥ישׁ עָנִ֖י ה֑וּא לֹ֥א תִשְׁכַּ֖ב בַּעֲבֹטֽוֹ׃ And if he be a poor man, thou shalt not sleep with his pledge;

13 הָשֵׁב֩ תָּשִׁ֨יב ל֤וֹ אֶֽת־הַעֲבוֹט֙ כְּב֣וֹא הַשֶּׁ֔מֶשׁ וְשָׁכַ֥ב בְּשַׂלְמָת֖וֹ וּבֵֽרְכֶ֑ךָּ וּלְךָ֙ תִּהְיֶ֣ה צְדָקָ֔ה לִפְנֵ֖י יְהֹוָ֥ה אֱלֹהֶֽיךָ׃ {ס} thou shalt surely restore to him the pledge when the sun goeth down, that he may sleep in his garment, and bless thee; and it shall be righteousness unto thee before the LORD thy God.

அலியா 7

14 לֹא־תַעֲשֹׁ֥ק שָׂכִ֖יר עָנִ֣י וְאֶבְי֑וֹן מֵאַחֶ֕יךָ א֧וֹ מִגֵּרְךָ֛ אֲשֶׁ֥ר בְּאַרְצְךָ֖ בִּשְׁעָרֶֽיךָ׃ Thou shalt not oppress a hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates.

15 בְּיוֹמוֹ֩ תִתֵּ֨ן שְׂכָר֜וֹ וְֽלֹא־תָב֧וֹא עָלָ֣יו הַשֶּׁ֗מֶשׁ כִּ֤י עָנִי֙ ה֔וּא וְאֵלָ֕יו ה֥וּא נֹשֵׂ֖א אֶת־נַפְשׁ֑וֹ וְלֹֽא־יִקְרָ֤א עָלֶ֙יךָ֙ אֶל־יְהֹוָ֔ה וְהָיָ֥ה בְךָ֖ חֵֽטְא׃ {ס} In the same day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the LORD and it be sin in thee.

16 לֹֽא־יוּמְת֤וּ אָבוֹת֙ עַל־בָּנִ֔ים וּבָנִ֖ים לֹא־יוּמְת֣וּ עַל־אָב֑וֹת אִ֥ישׁ בְּחֶטְא֖וֹ יוּמָֽתוּ׃ {ס} The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; every man shall be put to death for his own sin.

17 לֹ֣א תַטֶּ֔ה מִשְׁפַּ֖ט גֵּ֣ר יָת֑וֹם וְלֹ֣א תַחֲבֹ֔ל בֶּ֖גֶד אַלְמָנָֽה׃ Thou shalt not pervert the justice due to the stranger, or to the fatherless; nor take the widow’s raiment to pledge.

18 וְזָכַרְתָּ֗ כִּ֣י עֶ֤בֶד הָיִ֙יתָ֙ בְּמִצְרַ֔יִם וַֽיִּפְדְּךָ֛ יְהֹוָ֥ה אֱלֹהֶ֖יךָ מִשָּׁ֑ם עַל־כֵּ֞ן אָנֹכִ֤י מְצַוְּךָ֙ לַעֲשׂ֔וֹת אֶת־הַדָּבָ֖ר הַזֶּֽה׃ {ס} But thou shalt remember that thou wast a bondman in Egypt, and the LORD thy God redeemed thee thence; therefore I command thee to do this thing.

19 כִּ֣י תִקְצֹר֩ קְצִֽירְךָ֨ בְשָׂדֶ֜ךָ וְשָֽׁכַחְתָּ֧ עֹ֣מֶר בַּשָּׂדֶ֗ה לֹ֤א תָשׁוּב֙ לְקַחְתּ֔וֹ לַגֵּ֛ר לַיָּת֥וֹם וְלָאַלְמָנָ֖ה יִהְיֶ֑ה לְמַ֤עַן יְבָרֶכְךָ֙ יְהֹוָ֣ה אֱלֹהֶ֔יךָ בְּכֹ֖ל מַעֲשֵׂ֥ה יָדֶֽיךָ׃ {ס} When thou reapest thy harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go back to fetch it; it shall be for the stranger, for the fatherless, and for the widow; that the LORD thy God may bless thee in all the work of thy hands.

20 כִּ֤י תַחְבֹּט֙ זֵֽיתְךָ֔ לֹ֥א תְפַאֵ֖ר אַחֲרֶ֑יךָ לַגֵּ֛ר לַיָּת֥וֹם וְלָאַלְמָנָ֖ה יִהְיֶֽה׃ When thou beatest thine olive-tree, thou shalt not go over the boughs again; it shall be for the stranger, for the fatherless, and for the widow.

21 כִּ֤י תִבְצֹר֙ כַּרְמְךָ֔ לֹ֥א תְעוֹלֵ֖ל אַחֲרֶ֑יךָ לַגֵּ֛ר לַיָּת֥וֹם וְלָאַלְמָנָ֖ה יִהְיֶֽה׃ When thou gatherest the grapes of thy vineyard, thou shalt not glean it after thee; it shall be for the stranger, for the fatherless, and for the widow.

22 וְזָ֣כַרְתָּ֔ כִּי־עֶ֥בֶד הָיִ֖יתָ בְּאֶ֣רֶץ מִצְרָ֑יִם עַל־כֵּ֞ן אָנֹכִ֤י מְצַוְּךָ֙ לַעֲשׂ֔וֹת אֶת־הַדָּבָ֖ר הַזֶּֽה׃ {ס} And thou shalt remember that thou wast a bondman in the land of Egypt; therefore I command thee to do this thing.

Miqra according to the Masorah · உரிமம்: CC BY-SA · மூலம்
The Holy Scriptures: A New Translation (JPS 1917) · உரிமம்: Public Domain · மூலம்

சொல் வாரியாக (Hebrew → English · Strong’s)

כִּֽיkîyvery widely used as a relative conjuncti
יִקַּ֥חlâqachto take
אִישׁ֙ʼîysha man as an individual or a male person
אִשָּׁ֣הʼishshâha woman
חֲדָשָׁ֔הchâdâshnew
לֹ֤אlôʼnot
יֵצֵא֙yâtsâʼto go out
בַּצָּבָ֔אtsâbâʼa mass of persons
וְלֹאlôʼnot
יַעֲבֹ֥רʻâbarto cross over
עָלָ֖יוʻalabove
לְכָלkôlthe whole
דָּבָ֑רdâbâra word
נָקִ֞יnâqîyinnocent
יִהְיֶ֤הhâyâhto exist
לְבֵיתוֹ֙bayitha house (in the greatest variation of ap
שָׁנָ֣הshâneha year
אֶחָ֔תʼechâdunited
וְשִׂמַּ֖חsâmachto brighten up
אֶתʼêthself (but generally used to point out mo
אִשְׁתּ֥וֹʼishshâha woman
אֲשֶׁרʼăsherwho
לָקָֽחlâqachto take

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Deuteronomy 24:5 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

When a man marries a new wife, he is not to be mobilized into the army, it shall not impose itself over him in any matter; he shall be free for his home one year and he shall bring joy to the wife he married.

உரிமம்: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

If a man take a new wife [one who is new to him, even a widow; but not a returned divorcée], he shall not go out in the army, and it (the army) shall not impose on him for any thing [needed by the army, such as supplying food and water and repairing roads (as opposed to those who are released by mandate of the Cohein, 20:5-7)]. Free shall he be [also] for his house [i.e., If he built a house and dedicated it or planted a vineyard and redeemed it, he does not stir thence because of army exigencies] for one year. And he shall rejoice his wife whom he has taken.

உரிமம்: CC BY

עברית · Miqra according to the Masorah

כִּֽי־יִקַּ֥ח אִישׁ֙ אִשָּׁ֣ה חֲדָשָׁ֔ה לֹ֤א יֵצֵא֙ בַּצָּבָ֔א וְלֹא־יַעֲבֹ֥ר עָלָ֖יו לְכׇל־דָּבָ֑ר נָקִ֞י יִהְיֶ֤ה לְבֵיתוֹ֙ שָׁנָ֣ה אֶחָ֔ת וְשִׂמַּ֖ח אֶת־אִשְׁתּ֥וֹ אֲשֶׁר־לָקָֽח׃

உரிமம்: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

When a man taketh a new wife, he shall not go out in the host, neither shall he be charged with any business; he shall be free for his house one year, and shall cheer his wife whom he hath taken.

உரிமம்: Public Domain

עברית · Tanach with Ta'amei Hamikra

כִּֽי־יִקַּ֥ח אִישׁ֙ אִשָּׁ֣ה חֲדָשָׁ֔ה לֹ֤א יֵצֵא֙ בַּצָּבָ֔א וְלֹא־יַעֲבֹ֥ר עָלָ֖יו לְכָל־דָּבָ֑ר נָקִ֞י יִהְיֶ֤ה לְבֵיתוֹ֙ שָׁנָ֣ה אֶחָ֔ת וְשִׂמַּ֖ח אֶת־אִשְׁתּ֥וֹ אֲשֶׁר־לָקָֽח׃ (ס)

உரிமம்: Public Domain

עברית · Tanach with Text Only

כי יקח איש אשה חדשה לא יצא בצבא ולא יעבר עליו לכל דבר נקי יהיה לביתו שנה אחת ושמח את אשתו אשר לקח

உரிமம்: Public Domain

עברית · Tanach with Nikkud

כִּי־יִקַּח אִישׁ אִשָּׁה חֲדָשָׁה לֹא יֵצֵא בַּצָּבָא וְלֹא־יַעֲבֹר עָלָיו לְכָל־דָּבָר נָקִי יִהְיֶה לְבֵיתוֹ שָׁנָה אֶחָת וְשִׂמַּח אֶת־אִשְׁתּוֹ אֲשֶׁר־לָקָח׃

உரிமம்: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

אַז אַ מאַן װעט נעמען אַ נײַע װײַב, זאָל ער ניט אַרױסגײן אין חיל, און אױף אים זאָל ניט אַרױפֿגעלײגט װערן קײן זאַך; פֿרײַ זאָל ער זײַן פֿאַר זײַן הײם אײן יאָר, און דערפֿרײען זײַן װײַב װאָס ער האָט גענומען.

உரிமம்: CC0

Français · Bible du Rabbinat 1899 [fr]

Si quelqu’un a pris nouvellement femme, il sera dispensé de se rendre à l’armée, et on ne lui imposera aucune corvée: il pourra vaquer librement à son intérieur pendant un an, et rendre heureuse la femme qu’il a épousée.

உரிமம்: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Jeżeli się kto świeżo ożenił, niechaj nie wyruszy na wojnę, i niechaj nie zwracają się do niego w jakiejbądź rzeczy i swobodnym niech zostanie w domu swoim przez rok cały, i rozwesela żonę swą, którą pojął.

உரிமம்: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Wenn ein Mann eben eine Frau genommen, so ziehe er nicht aus zum Heere, und es soll ihm keinerlei Sache obliegen; frei soll er sein für sein Haus ein Jahr, und erfreuen seine Frau, das er genommen.

உரிமம்: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Se iu antaŭ nelonge edziĝis, li ne iru en militon, kaj oni nenion metu sur lin; li restu libera en sia domo dum unu jaro, kaj li gajigu sian edzinon, kiun li prenis.

உரிமம்: Public Domain

Commentary on Deuteronomy 24:5

Rashi

עברית

אשה חדשה. שהיא חדשה לו ואפלו אלמנה, פרט למחזיר גרושתו:

ולא יעבר עליו. דבר הצבא:

לכל דבר. שהוא צורך הצבא, לא לספק מים ומזון ולא לתקן דרכים, אבל החוזרים מעורכי המלחמה על פי כהן, כגון בנה בית ולא חנכו או ארס אשה ולא לקחה, מספיקין מים ומזון ומתקנין את הדרכים:

יהיה לביתו. אף בשביל ביתו, אם בנה בית וחנכו ואם נטע כרם וחללו, אינו זז מביתו בשביל צרכי המלחמה:

לביתו. זה ביתו:

יהיה. לרבות את כרמו:

ושמח. ישמח את אשתו ותרגומו ויחדי ית אתתיה. והמתרגם ויחדי עם אתתיה, טועה הוא, שאין זה תרגום של ושמח אלא של ושמח:

On Your Way · உரிமம்: Public Domain · Full commentary on Sefaria

Targum Jonathan

English

When a man hath taken a new wife a virgin he shall not go forth with the army, lest anything evil befall him; he shall be at leisure in his house one year, and rejoice with his wife whom he hath taken.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · உரிமம்: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

Some say that a new woman denotes a virgin; but the majority opinion is that it means someone new to him (since a man may remarry his divorced wife — if she did not become “impure” [cf.: 4] — Scripture has to specify a new woman).

untainted i.e., he shall be free from the government’s levies.

The word untainted is used as it is in “him that is innocent” [Job 22: 30].

The lamed in anything is extraneous (as in “the third, Avshalom” [I Chronicles 3: 2]).

Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · உரிமம்: CC-BY · Full commentary on Sefaria

Ramban (Nachmanides)

English

[WHEN A MAN TAKETH A NEW WIFE, HE SHALL NOT GO OUT IN THE HOST] NEITHER SHALL HE BE CHARGED ‘ALAV L’CHOL DAVAR’ (FOR IT WITH ANY THING). “Davar (thing) refers to ‘the host’ [i.e., military service]. L’chol davar means ‘any thing that is a requirement of the army.’ [Thus he is not] to provide water and food, nor repair the roads. But those who return from the ranks of the army at the bidding of the priest, such as one who built a new house and had not yet dedicated it, or who betrothed a woman and did not take her yet to wife — they are bound to supply water and food and repair the roads.” This is Rashi’s language taken from the words of our Rabbis. And if so, the word alav [‘v’lo ya’avor alav’ — neither shall he be charged ‘for it’] refers to the aforementioned “host.” The verse is thus stating that this man [in the first year of his marriage] shall not be charged with going to the host; nor shall he be charged with any thing, neither to be a captain of the men of the host, nor to muster the people of the land for whatever is needed, such as the provision of water. He is to pay no attention to these matters but only to his rejoicing. This is a correct interpretation.

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · உரிமம்: CC-BY · Full commentary on Sefaria

Da'at Zekenim

English

נקי יהיה לביתו, “he is to be free to attend to the affairs of his house hold;” Rashi interprets the line as “also for the affairs of his household.” The word יהיה is added, to mean that he is also to attend to his vineyard. It seems to me (the author) that this does not change the meaning of the line as tending to one’s source of income is included in tending to the affairs of one’s household. (Compare the Talmud, tractate Sotah folio 43 where the expression: נקי לביתו, is used more generally.) The person so described cannot even be called upon to perform work such as repairing roads etc, behind the front lines.

Daat Zekenim translated by Rb. Eliyahu Munk · உரிமம்: CC-BY · Full commentary on Sefaria